The vow of a Nazirite. The six verbs together cover God’s benevolent activity from various angles and state God’s gracious will for the life of the people. - The Lord spake unto Moses. THE PRIESTLY BENEDICTION (Numbers 6:22-27).. The link with our text probably associates the benediction with God’s presence among the people. The lifting up of the Lord’s face/countenance signifies a gracious movement toward the other (see Genesis 32:20; 40:13). But it is wise to remember that this blessing stands at both the beginning and end of our life with God and in the world. Numbers 6:22-23, 27 frames the priestly, Aaronic blessing within the context of Numbers 5–6. Notice that it was the Lord who spoke to Moses and told him to tell Aaron and his sons that they should bless the Children of Israel with this wonderful blessing, or benediction. Numbers 6:22: Numbers 6: Numbers 6:24 "Speak to Aaron and to his sons, saying, `Thus you shall bless the sons of Israel. Commentary on Numbers 6:22-27 View Bible Text . The priests were solemnly to bless the people in the name of the Lord. Commentary on Numbers 6:22-27 (Read Numbers 6:22-27) The priests were solemnly to bless the people in the name of the Lord. The verb covers the spheres of both creation and redemption, from gifts of fertility and posterity to spiritual and bodily health. Numbers 6:22-23 indicate that the Aaronic blessing is meant to function as a concluding benediction (vv. (Num 6:22-23) The command to bless the people. 22-23) to the instruction for camp purity in chaps. Numbers 6:24-26. As it concerned the priests and their daily ministration, it would be natural to suppose that it was given at … The structure of the blessing is remarkable. This is the way you shall bless: Moses, Aaron, and their spiritual descendants were commanded to bless the people, and they were to do it according to the formula detailed in the following verses. The concluding statement in 6:27 (“I will bless them”) returns to the opening theme, only with greater specification that it is God who blesses through the words spoken by the priests (the “I” is emphasized in Hebrew). It is a matter of mere conjecture at what point of time this command was given. Repentance, Restitution and Reconciliation (Numbers 5:5-10) Aaron’s Blessing for the People (Numbers 6:22–27) Retirement from Regular Service (Numbers 8:23-26) The Challenge to Moses’ Authority (Numbers 12) When Leadership Leads to Unpopularity (Numbers 13 and 14) Offering God our First Fruits (Numbers 15:20-21; 18:12-18) Verse 22. All the days of his separation he shall eat nothing that is produced by the grapevine, from seed to skin. This is a gracious move on God’s part to those who are undeserving. And the three several sets of terms correspond fittingly to the office of the Three Persons in Their gracious work for the redemption of man. (Numbers 6:22-27) God had promised Israel during Moses' leadership that one day He would raise up another leader like Moses (Deuteronomy 18:15-18). It is rhythmical, consists of three distinct parts, and mounts by gradual stages to that peace which forms the last and most consummate gift which God can give His people. Many of my favorite songs are simple melodies that call out the name of Jesus. Numbers 6:27 clarifies that it is God (rather than the priests) who blesses Israel. This familiar benediction has long been used by the church (and Jewish communities) to conclude services of worship. Perhaps the theme of consecration is the primary link with our text. Other Authors. Then the LORD spoke to Moses, saying, Jump to: Coffman Commentaries • Gill's Exposition • Calvin's Commentary . This is a blessing for a journey! This familiar benediction has long been used by the church (and Jewish communities) to conclude services of worship. Numbers 6:22 Interlinear Numbers 6:22 Parallel Texts Numbers 6:22 NIV Numbers 6:22 NLT This benediction is a deeply appropriate way to being the service of Christian worship in God’s name to a gathered conclusion. Verse Specific. Links. EXPOSITION. It signifies any divine gift (spiritual, earthly, and bodily) that directly or indirectly serves the life, health, and the well-being of individuals and communities. But it is wise to remember that this blessing stands at both the beginning and end of our life with God and in the world. He shall come at no dead body — This was the third thing enjoined. The sin-offering and burnt-offering were carried out according to the general instructions. Numbers 6:22-23 indicate that the Aaronic blessing is meant to function as a concluding benediction (vv. Besides three occurrences of the name Yahweh, the remaining twelve Hebrew words may signify the twelve tribes. Numbers 6:22 And the LORD spoke to Moses, saying, ... Keil and Delitzsch Biblical Commentary on the Old Testament. The shining face is to be contrasted with the hiding face of God (see Psalm 13:1): You get to see God’s face glowing, not glaring! The verb “keep” occurs six times in Psalm 121 and covers a wide range of life’s journey. Pulpit Commentary. The word “bless” in 6:23 refers to the entire blessing that follows and hence that word covers all dimensions of the benediction. The text that follows (7:1-88) describes the consecration of the tabernacle, standing in the center of the community, wherein God was believed to be present. 1. Why did Jesus refer to the priestly blessings in Numbers 6? TWELVE OF MY FAVOURITE BIBLICAL THEMES by Francis Dixon Study verses: Numbers 6:24-26. 5–6. Keil and Delitzsch Biblical Commentary on the Old Testament. Say to them:' " a. Each line of verse, with God as subject, is progressively longer (three, five, seven Hebrew words). This benediction in some form was widely used in ancient Israel, especially at the conclusion of worship (see Leviticus 9:22; Deuteronomy 21:5; 2 Chronicles 30:27; Psalm 67:1; 121:7-8). A problem with our hearing of Psalm 8, as with so many other biblical texts, may be our affluence. Treasury of Knowledge; Range Specific. In the words of Dennis Olson (Numbers [Louisville: John Knox, 1996] 42-43), the richness of the word includes “prosperity (Psalm 37:11; Proverbs 3:2), longevity, happiness in a family (Psalm 128:6), safety, security (Psalm 4:9; 122:6-8), good health (Psalm 38:4), friendship (Jeremiah 38:22), and general well-being.”. That this text is chosen for the “name of Jesus” Sunday is especially appropriate. The year begins with a benediction! He shall separate himself from wine and similar drink; he shall drink neither vinegar made from wine nor vinegar made from similar drink; neither shall he drink any grape juice, nor eat fresh grapes or raisins. The Lord spake unto Moses. Putting God’s name on the people (supremely by means of the word) emphasizes the divine source of all blessings. (1-2) The purpose for the vow of a Nazirite. For defilement by the dead made men unclean seven days; so that they might not approach the place of divine worship, Numbers 19:11-13.Therefore, that the Nazarites might be always fit to attend upon the service of God, they were to avoid this legal defilement. This text is located in the middle of a major section of Numbers (1:1-10:10). This promise is announced as fulfilled in the New Testament with the coming of Jesus (Acts 3:18-26). Repentance, Restitution and Reconciliation (Numbers 5:5-10) Aaron’s Blessing for the People (Numbers 6:22–27) Retirement from Regular Service (Numbers 8:23-26) The Challenge to Moses’ Authority (Numbers 12) When Leadership Leads to Unpopularity (Numbers 13 and 14) Offering God our First Fruits (Numbers 15:20-21; 18:12-18)

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